Following The World War (now called World War I) literary and artistic movements developed into two opposing facets of "isms". Some of the movements were positive, forward moving "isms" to promote growth after this destructive war. Others were negative movements depicting the horrors of the war and man’s inhumanity to man. Positive "isms" were futurism and constructivism which were mainly art movements in Russia and Germany. The following "isms" were mainly in France and Germany:
Dadaism, Impressionism, Expressionism, and Surrealism.
The following "isms" showed playwrights' and writers' views on the aftermath’s of the war.
1) Avant-Garde (Surrealism): Alfred Jarry’s "Ubu Roi"(1896, French) a savage satire on a foul mouthed King. This was the first time profanity was used on the stage.
2) Intellectualism: George Bernard Shaw’s "Man and Superman"(1903, English) a philosophical discourse.
Notes pp. 255-274:
7) Theatre of Alienation: Bertolt Brecht (German) formulated this movement. He wanted to show man’s potential for growth and his ability to affect social change. Brecht wrote "The Rise and Fall of the City of Mahagonny"(1930) and "The Good Woman of Sezuan" (1943). These were based on Dialectical Materialism (the basis of all Communist Marxist Theory) and faith in the human potential. Brecht wanted to divorce his audience emotionally from his plays. He wanted them to look at the plays politically and socially.
8)Theatre of the Absurd
Originally formulated by French novelist Albert Camus, who wrote The Myth Of Sisyphus. Camus said all action is futile. Eventually all human action will be destroyed or redone.
Playwrights are: Jean Genet (French), Eugene Ionesco (Spanish), Harold Pinter (English), Edward Albee (American), and Samuel Beckett (Irish-American), who wrote "Waiting for Godot"(1953), the most written about play in the English language. It explores human futility. All Beckett will say about this play is that it is a parable without a message. He also wrote "Happy Days" (1961) a compassionate comedy showing the irrationalities of human existence and the irony of everyday life.
End of Chapter 9